I started impressed, but that faded after the explicit anti-Catholic overtones that this carries (it is at best "unbalanced" in it's approach who historical martyrs are). I admit that Catholics have done their fair share of persecutions, burnings, etc... While these are not excusable, the Protestants have made martyrs of many Catholics (Thomas Moore, Edmund Campion and such). So, while I think your intial approach begins "unbaised", it does not end so.

I think you've tried to do something grand here, albeit a bit faulty. Having graduated with an undergraduate in Philosophy from a Catholic Seminary, I think I may be able to offer you some additional pointers. See Thomas Aquinas' Summa Theologica, Prima Pars, Question 2.